Directors Lounge Blog




the freshest impressions and critique

from

DL09 

news, rants, gossip from The 5th Berlin International Directors Lounge

5 - 15 February 2009

with reviews by Sabrina Small

- on a daily base.



photographs by

Daniela Butsch
Klaus W. Eisenlohr
André Werner

Where

Friedrich Strasse 112A
the location
map
from 6 pm - open end





Base

Directors Lounge
Directors Lounge tv



 

Sabrina Small and Jacob Birken are writing about Directors Lounge festival 7 - 17 February 2008

- on a daily base.





Family

placeboKatz
N.E.M.
rich film
ariadnefilm
Berliner Licht und Silber
gallery KMZA
Kim Collmer




Friends

kristin
marina
tanja
tagez
telemach
Rattapallax
>• Shaun Wilson
wurst and gritz
Edmund Piper
IF Museum/Inner Spaces
castle Plueschow
LiveBox
ZEBRA
happy famous artists
notes from somewhere bizarre
jazzkeller 69
Rote Loge
valentina
we make money not art
zufallsproduktion

art and culture

andreaxmas
a goy
betacity
cinegraphic
conscientious
chungking express
1+1=1
eyeteeth
fanhall studio
le wub
letra corrida
nozap
re-title
roba
sex blo.gs
the Athanasius Kircher Society
the reverse cowgirl

It gets even harder with those pesky umlauts

(JB) I’m a big video games geek, so I’d really like to like Second Life. Thus, I eagerly attended Fridays’s show of further SL performances, concluding the festival’s small detour into VR realms curated by Olga Wunderlich. As I noted in my first SL rant, the essential thing to look out for might be the performative aspect here, and the first part of the programme was a screening of a real-time performance by Juria Yoshikawa and Noizz Papp which somehow reminded me of the most traditional ideas of collaborative art, or, more precisely, artistic community. To an ambient tune provided by Noizz Papp, Juria Yoshikawa conducted a kind of virtual, kinetic ballet performance, in which every participant would change his pre-programmed outfit at his command; the outfit not only providing a costume & an array of brightly coloured shapes around the player’s avatar, but also a script for the movements. There was a distinct retro touch to both the concept and the aesthetics; you might imagine that the pioneers of early modern dance or the protagonists of the 60ies counter-culture would have enjoyed it thoroughly, also taking in account the factual establishment of a global community – Juria Yoshikawa from somewhere in Japan, Noizz Papp from Stuttgart in Germany, and the players from supposedly all over the world. Still, the ensemble being scattered across the universe is of no further relevance for the performance itself beyond the actual participation of the players, so it is somehow truer to an international agenda than many attempts to institutionalise so-called multiculturalism. Also, you are able to fly in SL, so this might indeed be what Timothy Leary was after, in the end.

In the evening, we saw a show curated by George Drivas, whose “Case Study” had been a part of Thursday’s shorts compilation and the opening programme. Drivas’ selection included older films by several of the film-makers we had already encountered, like André Werner and Allan Brown, and also his own “Beta Test” (2005), which was highly reminiscent of the later “Case Study” in its conception – black & white photographs of Berlin architecture, a pair of protagonists, a narrative transported mostly though ticker-like titles – but with a different tone; instead of the menace transported in the newer film, “Beta Test” documents what might be a tragic android romance (as with “Case Study”, the entire Sci-Fi aspect is transported via the abstract qualities of the photographs and the technical wording of the titles).

Meridian Days” by Trevor Fife from 2003 is another entry in the semi-documentary, semi-experimental genre; shot in 16 mm during a three-week ship cruise, it merges highly composed images with more personal, nearly “touristic” footage of Fife’s Grandmother, whom he accompanied on the cruise. The very subjective and the very abstract are hard to discern, though, as the pieces of dialogue or information inserted as audio clips or on-screen text might concern Fife himself, or might be something completely else he picked up during the travel. The luxury liner underscores the film’s melancholic ambivalence, itself being a highly artificial, confined space which somehow produces an exceptional & existential condition, restricting the passenger’s options to either leisure or boredom, or the utterly detached, purely aesthetic perception characterising some of the film’s shots.

Kenji Ouellet uses a starkly composed set-up for altogether different ends in “Lesson 13” (2003), a short based on some typical dialogue from a German language course. As most of the lines deal with dining and dating, there is a lot of humorous potential to be found here, and Ouellet elegantly steers around the various possibilities of transforming them into the obvious sitcom format; instead, the little scenes are performed by just two actors whose wooden renditions of the stock phrases are eventually disrupted by sudden bouts of over-acting (complete with overly dramatic sound effects & music) – they even throw in a fun little robot dance in the language lessons’ obligatory partying episode. The great German comedian Loriot has often extracted the most poignant social commentary from the lines of everyday dialogue, and although “Lesson 13” is far more a Dada performance piece than comedy, Kenji Ouellet seems to have a fine ear for the subtle absurdity of conventionalised speech; this does make sense, however, as – according to his cv – he had been a professional pianist before he went on to film-making.

See you later, JB

O

China is Naked

(S.S.) A continuation of Marina Foxley’s Chinese selections…The last two films shown had quite a lot in common. The first, Murmur, (Zhang Xuezhou 4 min 2005) was a short about two girls living next door to each other on the 11th floor of an apartment building. The film begins with one of the women on a cell phone having a very loud metaphysical conversation in front of her neighbor. “Yeah he died…True true true…but I’m not you. I’m me. I am only myself.” Suddenly the neighbor girl gets a cell call as well as the two women are riding up on a elevator. The metaphysical bug seems to be going around because the second girl has a similar conversation, “I am not you. I’m only myself…” But her call ends with her becoming increasingly exasperated and then screaming into the phone and promptly hanging up. It’s rather a funny moment because it’s sort of intimate and weird. The presence of her neighbor in the elevator seems to have no effect on her behavior. She screams and doesn’t even acknowledge her neighbor as the two get off the elevator together. But soon they are both in their apartments in their bedrooms trying to fall asleep. The camera keeps jumping from the two women in their separate beds to a sort of other realm where the two women are sleeping naked together int he same bed, entwining their bodies in vaguely sexual positions. As we watch the women in these various dimensions, alone in their beds and then together in their coiled embraces, the idea of who one is and whether one actually exists seems especially pressing. Somehow these two women are interconnected and the filmmaker wants us to see that this relationship is stronger than reality. Who we are on an elevator is different than who we are when we sleep and different still from the id driven realm of our dreams, our archetypal shared consciousness.

In the last film, Equality,  (Xu LI, 24 min 2005) the idea of group consciousness versus individual will is taken to an extreme point. Homosocial relationships play a major role in this film. The term homosiciality is a sociological term which describes the relationships between members of the same sex, especially men. It is  not obliged to be sexual relationships, merely same-sex social interactions. The term homosociality was advanced by Eve Sedgwick in her book  Between Men: English Literature and Male Homosocial Desire. Sedgwick’s contribution is the notion that the boundaries between the social and the sexual are blurry; thus homosociality and homosexuality are connected and can never fully be disentangled. She acknowledges that the nature of this boundary varies from society to society and from era to era, and even within one society it can differ between women and men.

The homo-social bond becomes the ultimate oppressive force for one member of the group who doesn’t want to go along with a plan to swap girlfriends. The group leader instructs all of the guys to gang up on this one dude, chase him through a beach at low tide, push him down into the mud and then tear his clothes off of his body with the threat to burn one piece of clothes every five seconds until he submits to the groups will. In the mean time, the character of this group is made evident by the filmmaker with shots of them endlessly smoking cigarettes, horsing around and making crude jokes to one another. It’s difficult to compare the nature of a Chinese buddy film to that of an American or western film. There are codes of conduct that are just not part of my experience and therefore hard to draw conclusions from. For example,  in one very funny scene after they leave the beach, the whole gang dresses in stolen women’s clothing and in the middle of a two lane highway they perform a ridiculous surreal burlesque dance. The sight of so many young thuggy guys dancing in women’s clothes with totally serious expressions on their face is enough to make Mathew Barney regret he wasn’t the director. But what does it mean? to China? Is crossdressing the same sort of light and playful activity it is in the US, as long as it’s only indulged in the rarest circumstances? Or is it a sort of  extreme social taboo being enacted on screen by a fearless director? I suppose the only way to learn the subtleties of Chinese social customs is through films like this one and plenty of exposure to the new maverick films being made there now. Either that or a really expensive ticket to Shanghai.

Further befuddlement over what is homo-social and what is homosexual and how it is all intended to be interpreted arises when the stray member of the gang finally gives in to the group and they head out to a spa to prepare themselves for the girlfriend swap. The gang spends the last part of the film totally naked in close proximity. Locker room behavior is rampant with butt slapping, group showers and light wrestling. All I could think the whole time I was watching this long spa sequence is how trusting the actors were of their director to let him film them so intimately. The homosexual overtones were unmistakable to me, especially during a long take of water beading off the back of one of the guys. The sweaty sensual world of the spa was intoxicating to behold. It was as if the rules of normal conduct had been suspended in this environment. Martina Foxley, whom I spoke to after the film, considers this director to be a sensualist and she also told me that in China, nudity amongst all male company is nothing shameful. It’s absolutely normal. Mixed gender nudity is quite improper however, and when the parade of girlfriends comes waltzing through the spa totally unperturbed by the rampant male nudity, this moment is sort of shocking for a Chinese audience. The butt slapping is par for the course.

Equality has two levels of meaning—the equality of one girlfriend in exchange for another; and the all for one/ one for all attitude of the gang. In both circumstances the notion of equality is problematic. The film can be seen as a microcosm of the relationship between the will of the group and the will of the individual. The group will wins out over the individual but the conscience of the individual is strong and the guilt and shame over his behavior is palpable.

more soon…S.S. 

O
Wanna Sleep( Zhou Yali, Zhang Yaoyi , 2006, 9 min)Wanna Sleep is about the mentality of young people living inShanghai. In China, now, every thing is growing very fast,people are eager to be successful. They become very nervous,empty and they are struggling with themselves. They need tobe peaceful and have a good sleep…This is the first work by Zhou Yali. She is trying to record thementality of 21st century people living in Shanghai.Zhang Yaoyi is an independent film producer (Red MediaLtd), scenarist, director and curator, he directed his latest filmis “Moonlight Melody”.

Wanna Sleep
( Zhou Yali, Zhang Yaoyi , 2006, 9 min)
Wanna Sleep is about the mentality of young people living inShanghai. In China, now, every thing is growing very fast,people are eager to be successful. They become very nervous,empty and they are struggling with themselves. They need tobe peaceful and have a good sleep…
This is the first work by Zhou Yali. She is trying to record thementality of 21st century people living in Shanghai.
Zhang Yaoyi is an independent film producer (Red MediaLtd), scenarist, director and curator, he directed his latest filmis “Moonlight Melody”.

O
Night Bus(Song Di, 2007, 16 min)A brief encounter of a young man and a young woman during aride on a night bus.Song Di a director postgraduated at the Beijing Film Academy(Directing Department). Director’s assistant of the independentfilm “Seafood” and of “South of the Clouds”, both directed byZhu Wen.

Night Bus
(Song Di, 2007, 16 min)
A brief encounter of a young man and a young woman during aride on a night bus.
Song Di a director postgraduated at the Beijing Film Academy(Directing Department). Director’s assistant of the independentfilm “Seafood” and of “South of the Clouds”, both directed byZhu Wen.

O
olga wunderlich
These are some of the first images I took of myself in Second Life. I still like them a lot, so I have them here for you to enjoy.
I used to dance a lot in camp places before I started working as a dancer in clubs, which I still enjoy doing. 

olga wunderlich

These are some of the first images I took of myself in Second Life. I still like them a lot, so I have them here for you to enjoy.

I used to dance a lot in camp places before I started working as a dancer in clubs, which I still enjoy doing. 

O
Murmur(Zhang Xuezhou, 2005, 4 min)This is the narrative version of the video art taken from anabstract dance performance, also called Murmur.Independent video producer Zhang Xuezhou is working onvarious productions (drama, dance and video), he worksespecially with a contemporary dance group, Zuhe Niao.

Murmur
(Zhang Xuezhou, 2005, 4 min)
This is the narrative version of the video art taken from anabstract dance performance, also called Murmur.
Independent video producer Zhang Xuezhou is working onvarious productions (drama, dance and video), he worksespecially with a contemporary dance group, Zuhe Niao.

O
Equality(Xu Li, 2005, 24 min)How young men act between themselves. A group ofyoungsters wants to play a game : exchanging their girlfriends,but Lu Xiaoyi isn’t willing to join in.Xu Li is a young director and photographer from Shanghai. Hewas graduated from Beijing Film Academy (cinematographysection) and has already directed several experimental shorts.

Equality
(Xu Li, 2005, 24 min)
How young men act between themselves. A group ofyoungsters wants to play a game : exchanging their girlfriends,but Lu Xiaoyi isn’t willing to join in.
Xu Li is a young director and photographer from Shanghai. Hewas graduated from Beijing Film Academy (cinematographysection) and has already directed several experimental shorts.